Tag Archive: Marriage

The Marriage Bed

The Marriage BedThe Marriage Bed is a helpful little book from Ray Rhodes who has also written several titles dealing with family worship. This book[let], weighing in at just 32 pages, is a biblical guide to sexual intimacy. Responding to the inevitable critique that this topic has been covered enough times, Rhodes offers four defenses for writing about it once more: 1) Misinformation about the topic abounds and there is room for a book that falls in the space between legalism and licentiousness; 2) His experience in pastoral ministry has shown that problems with marital intimacy continue despite all of those other books; 3) He has specifically focused on applying the gospel to marital intimacy; 4) The ministry he serves, Nourished in the Word Ministries, exists in part to strengthen marriages and families through biblical teaching and he has written with that kind of ministry in view.

The book’s format is simple, moving quickly through an overview of what the Bible teaches about sex and marriage. Rhodes includes a section on Creativity in the Marriage Bed where he looks to the Song of Solomon but, thankfully, without stooping to a kind of interpretation that seeks to explain each metaphor as a specific sexual act. Instead, he looks to the Song for wisdom on creativity, on enjoying not just the act but the experience of sex. Having done this, he turns next to Hindrances and Remedies to a God-Centered and Intimate Marriage Bed and looks at issues such as fatigue, physical inability, past hurt, immorality and rejection. The remedies he suggests are practical and always grounded in the gospel.

He wraps up the book with a Seven-Day Plan for Cultivating Intimacy in Your Marriage, a useful plan that sets aside seven days to focus on what the Bible teaches about marriage and the purpose of sexual intimacy within it.

The fact that this book is so short is both a strength and a frustration. I was a little disappointed because there is so much more he could have said; yet its short length makes it very accessible. Overall, The Marriage Bed is a helpful little book and one that offers a lot of wisdom in just a few short pages. Best of all, it is grounded in Scripture and full of gospel.

The Marriage Bed is available through Amazon or Books That Nourish.

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Using the Bible Biblically to Parent Biblically

Today’s guest blog comes from my good friend Mark Tubbs. Mark has taken upon himself much of the day-to-day work associated with Discerning Reader and for that I am deeply indebeted to him. Today he writes about marriage and parenting.

*****

Back in May, my wife and I attended an incredibly challenging and inspiring Paul David Tripp conference on marriage, entitled What Did You Expect? Redeeming the Realities of Marriage (there is a excellent Crossway book of the same name). I learned so much about parenting.

Did I say parenting? Yes; I took away manifold parenting insights from this marriage conference. That’s not to say that I didn’t imbibe any marriage insights; I certainly did. I was chastened up and down regarding all the ways I superimpose my failings onto my wife. I was humbled to learn that the secret to our long and successful marriage is that we share a deep and abiding love for me (HT Jess MacCallum for that phrase).

It’s no secret that the Bible speaks to parenting, but it may be a surprise to you just how often it does so indirectly. At his conference, Tripp stated, “The Bible isn’t arranged by topic. If you go only to the “marriage” passages, you miss most of what the Bible says about marriage.” In his book, he elaborates in a section entitled “Using the Bible Biblically”:

Part of the problem is the way we use Scripture. We mistakenly treat the Bible as if it is arranged by topic – you know, the world’s best compendium of human problems and divine solutions. So when we’re thinking about marriage, we run to all the marriage passages. But the Bible isn’t an encyclopedia; it is a story, the great origin-to-destiny story of redemption. In fact, it is more than a story. It is a theologically annotated story. It is a story with God’s notes. This means that we cannot understand what the Bible has to say about marriage by looking at only the marriage passages, because there is a vast amount of biblical information about marriage not found in the marriage passages.

In fact, we could argue that to the degree that every portion of the Bible tells us things about God, about ourselves, about life in this present world, and about the nature of the human struggle and the divine solution, to that degree every passage in the Bible is a marriage passage. Every passage imparts to us insight that is vital for a proper understanding of the passages that directly address marriage, and every passage tells us what we should expect as we deal with the comprehensive relationship of marriage.

Ditto with parenting. Perhaps more so with parenting, since each addition of another person to your family multiples the number of social interactions occurring within the family grouping. Tensions, conflicts, and differences are therefore more prevalent than if it were just the two of you coasting blissfully (as if) through married life. If you are anything like my wife and I, you often feel that Sin Personified is having a heyday within your God-given family unit. Where’s the grace?

Grace in all its beauty is found where sin is displayed in all its ugliness, when – and only when – the gospel is being momentarily and actively applied to parenting and the Bible is being used biblically. To lift yet another example from Tripp: if my children wake in the wee hours, start to fight, and I respond by stomping down the hall toward their bedroom with the mantra “inconvenience, inconvenience, inconvenience” running through my head, I am reacting sinfully to their sin. Of course, it’s a fact of life that sinners tend to respond sinfully to being sinned against. “But,” as the Apostle John reminds us in his first epistle, “if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous” (1 John 2:1) That doesn’t only go for the one who is sinning, but for the one faced with addressing the sin. As C.J. Mahaney often says, there is never a moment in which I don’t need a Mediator. Later John goes on to say, “whoever says he abides in him ought to walk in the same way in which he walked” (I John 2:5). As I am traversing the corridor in the wee hours, abiding in the grace of God means my heart is softening toward my children with every step and I am choosing to view the situation as an “opportunity, opportunity, opportunity” to extend the grace of God through kindness and correction. For ultimately even the corridors and bedrooms of my own house are not my own – they are part of the kingdom of God. And in that kingdom, grace flows in all directions at all times.

To the degree that you use the Bible biblically in your parenting, the grace of the gospel of Christ will be evident to your children, operating as a “trysting place,” in Martin Luther’s words, of personal encounter between your children and your God.

*****

Mark Tubbs moonlights as a book reviewer for DiscerningReader.com and is a worship leader, care group leader, and occasional preacher at White Rock Baptist Church, near Vancouver, British Columbia. Otherwise he can be found doing his day job as a Bible college registrar. He lives with his wife Cheri and three children – Kenny, Lydia and Leo – with one more on the way, and is currently pursuing an M.Div.

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The Generation Gap is for Suckers!

I love the Spanish saying, “mas sabe el diablo por viejo que por diablo,” which means, “the devil knows more because he’s old than because he’s the devil.” I think the Bible repeatedly admonishes the young to listen to the wise both because the wise have something to contribute and because many who are young [...]

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Quick Look: New From Moody

Quick LookQuick Look posts are paid submissions offering only a brief overview of books or other resources. Vote in the poll below if you think any of these titles are worthy of a full-length book review!

 

Marriage Matters by Tony Evans

Marriage MattersMarriages today are deteriorating at such a high rate not because we no longer get along, but because we have lost sight of the purpose and prosperity of the marriage covenant. Marriage Matters examines the nature of this covenant, or agreement, we enter into on our wedding day. Tony Evans looks to the Scriptures to define what a covenant is, who makes it, and what the implications are. Chaos arises when we seek to do things our way–the need to align ourselves according to biblical standards of marriage is evident. As Evans explains in the opening pages, “Most people today view marriage as a means of looking for love, happiness and fulfillment. Make no mistake about it, those things are important. Those things are critical. They are just not the most critical.”

So why should you consider picking up this title?

  • It’s only a booklet (which would give you more time to read additional books!)
  • Evans is extremely engaging and offers great, relevant illustrations
  • We are heading into marriage season (June) when newly married couples need to read this message
  • Finally this book will help you explain clearly what marriage is… “Marriage is a covenantal union designed to strengthen the capability of each partner to carry out the plan of God in their lives” and why…Marriage Matters.

 

Humanitarian Jesus by Christian Buckley & Ryan Dobson

Humanitarian JesusWhat would Christ be doing if He was walking the earth today? Would He be running a foundation, pastoring a church, teaching at a seminary, working in political advocacy, or living amongst people — healing, touching, and feeding?

More importantly — why would He being doing it?

In Humanitarian Jesus, Christian Buckley and Ryan Dobson challenges Christians to think about the role of humanitarian works in the Christian life and to consider what it means and look like to be God’s ministers’ of reconciliation and to share God’s message of salvation.

A thorough review of this subject matter will inform how you should live out your walk as a disciple of Christ in today’s humanitarian-charged society.

 

Voices of the True Woman Movement by Nancy Leigh DeMoss

True WomanIn October 2008, over 6000 gathered for the first True Woman conference to hear God’s Word and to affirm His mission and purpose for their lives. Voices of the True Woman Movement is a collection of messages from John Piper, Nancy Leigh DeMoss, Mary Kassian, Joni Eareckson Tada, Janet Parshall, Karen Lorritts, and Fern Nichols initially heard at this conference. Also included is a robust section called Going Deeper: A Guide for Personal Reflection and Small Group Discussion divided into nine sessions enabling further study and application of the biblical way of thinking about womanhood. Are you ready to discover God’s beautiful design for your life?

 

Character Counts by Charles H. Dyer

Character CountsReady for a spiritual “stress test?” Read Character Counts: The Power of Personal Integrity by Charles Dyer. Follow him as he gives an account of some of the best and worst that both contemporary culture and the Bible have to offer. What separates those whose lives have influence and a positive legacy from so many others? The world offers “the good life,” God gives eternal life. The world emphasizes “doing,” God emphasizes “being.” The world stresses achievement, God stresses integrity. The world pressures to conform, God seeks to transform. The world focuses on the outward signs of “success,” God focuses on the inner qualities of the heart.

How are your spiritual vital signs on the treadmill of life? Any irregularities? What’s your prognosis?


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Celebrating Dependence

You know the words of Genesis 2:18. There God, having completed his work of Creation, having declared the excellence of all that he has made, says “It is not good that the man should be alone; I will make him a helper fit for him.” It is useful to consider the context of the creation of Adam’s helper. God declared that it was not good for the man to be alone and that he had need of a helper. And yet he did not, at that moment, create such a helper and neither, as far as we know, did he say anything about this to Adam. Instead, he commanded Adam to name the animals. And he was obviously not just to name them, but to consider and evaluate each one. And as he did so, he must have realized that none of them were like him–none bore the image of God. An ache of loneliness must have developed within as he studied and pondered and realized that he was so much different from each of them. And there, in that context, God caused Adam to fall asleep and from his own body created a woman. And when Adam opened his eyes it is no wonder that he burst into praise. He looked upon this woman and saw at last his companion, his helper, and he cried out

This at last is bone of my bones
and flesh of my flesh;
she shall be called Woman,
because she was taken out of Man.

It was after coming to an understanding of his loneliness, his incompleteness, that Adam was able to offer God heartfelt praise for such great provision. Having experienced loneliness even in perfection, he knew the greatness of his gift.

The text emphasizes this idea of not good. It does not say that it is kind of unfortunate that Adam was alone, but that it was actually bad–and this in a world that God had declared good and very good. Here we see that God’s intention for Adam included marriage, companionship and, of course, the sexual relationship and procreation. Just as God does not exist in isolation, but instead in a tri-unity, so man is to live in relationship. And to address this need God created a helper for him or, said with more precision, a helper corresponding to him and complementing him. This helper is suitable for Adam, meaning that she is equal to him in dignity and worth and that she is adequate for him. Though women are different from men, they are equal in bearing the image of God.

But it is the word helper that really gets me thinking. It seems to me that there are two aspects to this word, two different dimensions to consider. In the first place it is a term that implies some kind of a subordinate role and not a word that suggests absolute equality of function. After all, the woman is to be a helper to the man but the man is never commanded to be a helper to the woman. And so it is a role of service in which a woman is to serve her husband as a helper. I remember my mother explaining how this worked itself out in her marriage to my father. She saw that it was her task to help my father become what God wanted him to become. His dreams were to become her dreams. And she worked toward that goal, finding joy in what brought him joy, helping make him successful in whatever he put his hand to.

Culturally we may balk at such a thought. And yet the Bible makes it clear that this is her job. And what’s more, the Bible makes it clear that this is a role that brings with it dignity. The word translated helper is used nineteen times in the Old Testament with sixteen of those uses referring to God. If God is a helper, surely no wife would say that such a role is beneath her! It is strange to consider that there is a sense in which God subordinates himself to us so he can offer us his help. In Recovering Biblical Manhood and Womanhood Ray Ortlund says, “It is entirely possible for God to subordinate Himself, in a certain sense, to human beings. He does so whenever He undertakes to help us. He does not ‘un-God’ Himself in helping us; but He does stoop to our needs, according to His gracious and sovereign will.” In the same way a parent may subordinate himself to his children in order to help them, coming down to their level so he can answer their questions from a perspective that will be meaningful to them. All this to say that there is nothing dehumanizing or undignified in being a helper.

And so a woman is to help her husband, knowing of her equality in dignity and worth and yet willfully subordinating herself to her husband in order to serve him.

Where the first dimension of the word helper indicates a helping role, the second is that it indicates need. And I think too many discussions of the word helper stop short of this reality. These discussions spill much ink in describing the woman’s role but not the reality that necessitates such a role. Said simply, a woman is to be a helper because a man needs help.

I married because I had needs that only a wife could fill. I was incomplete and inadequate on my own, just as Adam was. It was not good for me to be alone. In that one-flesh union, my wife I became one, no longer two individuals but a single partnership. Ortlund says of marriage, “It is the complete and permanent giving over of oneself into a new circle of shared existence with one’s partner.” This shared existence was a necessity as God did not ever intend for me to live life on my own. He has made me weak, he has made me inadequate, he has made me needy. And he has provided.

It has taken me over a decade of marriage to begin to clearly see my need of my wife. Or maybe I’ve only just begun to see how over the years I’ve naturally become dependent upon her. I’ve seen that God gave me a helper because I so badly needed one. But I see it now more clearly than ever. I need her. I occasionally like to pretend that I am an independent person and that I could get along quite well on my own. But really I know that this is not the case at all. I’m utterly dependent upon her now. She is my helper. If I am to be in any way successful in life, I know it will owe in large part to her efforts on my behalf.

And now I am embracing my dependence and celebrating my need. This is how God made me. He does not want me to pretend that I could do life just as well on my own, that I have accepted his gift of a wife thinking in the back of my mind that she’s good but that I could also do okay without her. There are many men who can exist perfectly well without being married (Jesus Christ being the foremost example); I’m not one of them. By making me aware of my need for help, he has given me a new appreciation for the helper he’s provided. And in so doing he’s given me a whole new love and respect for my wife as I see how she fills what is missing and completes what is lacking. To put it plainly, I need her and am dependent upon her.

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The Deciding Point

Yesterday I received an email from a reader of this site and today I’d like to answer it (with the permission of the person who sent it). Here is what he wrote:

Thank you so much for your booklet, “Sexual Detox.” I have read it over and over, and am still very much challenged by it. I was recently married and was under the illusion that marriage would solve all of my lust problems… Even though I had been told numerous times that it would not. Now I feel that everything has come to head, I know what I must do, and I want so very badly to do it, but I feel that the devil knows this is THE deciding point in my life on this issue, and he is working hard against me. I feel more captivated and strangled by my sin than ever before, and I need you to pray for me. If you have any advice or encouragement to offer, please tell me.

Thanks for sending this note. It sounds to me like you are absolutely right when say that this is a deciding point in your life on the issue of lust and the acting out of that lust. Satan will be working hard against you and, in many ways, you will be working hard against yourself. You gave yourself over to your sin and no doubt you’ve become captivated by it. As sin always seeks to do, it has ensnared you. But take heart. There is hope.

To reiterate what I wrote in Sexual Detox, the fact that you feel sexual desire is a good and noble thing. God has given you that desire so you will pursue your bride. But, like all good gifts, the gift of sex is one that we are prone to pervert, turning it into a means of selfish self-fulfillment. God wants you to pursue your wife, to win her heart not just once but day-by-day; and he wants you to enjoy sex with her. But, of course, you have grown used to indulging the flesh, to giving it its desires, those desires that are perversions of the true gift. And sin rarely just goes away; it is usually a long and difficult process to put it to death.

A few days ago someone asked me, “What difference does it make that Christ is on his throne?” I had to think about that one, but when I did, the answer became clear. It makes all the difference in the world. Just this morning I read from Hebrews 1 where the author says, “After making purification for sins, he sat down at the right hand of the Majesty on high.” There is such glorious truth there.

Purification

First, Christ made purification for sins. This is the very heart of the Christian faith. Finally, after those long millenia of human history, the thousands of Old Testament prophecies were fulfilled in Christ. The seed promised all the way back in Genesis 3 had come and had crushed the head of the serpent. What this means is that if you have trusted in Christ, if you have put your faith in him, you have been purified from your sin. God no longer regards you as defiled by sin, but looks at you and sees the sinless perfection of Christ. Your sin has been given to him, his righteousness has been transferred to you.

Purification is an especially important word when we discuss sexual sin, for no sin makes us feel as dirty, as defiled, as impure as sexual sin. Because sex is so deep, so intimate, it touches the body, the soul, the emotions. And so, when we sin sexually, we tend to feel a deep sense of defilement, and particularly so when we sin in spite of a convicted conscience.

And yet Christ died to purify you from even this sin. You have sinned against God and need to seek his forgiveness. I am sure you’ve already done this, but do go to God, even now, and confess your sin. Be reconciled to God and receive his forgiveness, his purification from sin. Christ is far more willing to forgive you than you are even to pursue your sin.

The Majesty on High

That Christ has made purification for sin is an amazing truth. But it is only half the truth of this verse. Christ has not just died, but he is risen and now reigns at the right hand of the Father. And what does it mean that Christ is on his throne? It means that Christ is ruling and reigning. It means that Christ is sovereign, that he is King, that he has power. He gives power to his people through the Spirit, his Spirit, that he has sent to be our helper. Christ has given you the power to overcome sin. What a glorious truth this is! He has given you all you need, absolutely everything you need, to overcome sin. The Spirit works with us, in us, through us, to destroy indwelling sin and to make us in practice what we are in position–pure and holy.

So there is no excuse. Christ is reigning over the entire universe; he is reigning over sin. If you are to overcome the sin of lust, if you are to turn from your lust and find sexual desire and fulfillment only in your wife, you will need to fight with his power.

Hold tightly to these two truths and never separate them. Christ has died to destroy sin; Christ has risen to reign.

What To Do

I have already encouraged you to confess your sin to God and to ask his forgiveness. And as you do that, confess your own inability to overcome this sin and ask God for his strength, his power. Be utterly dependent upon him.

Be a godly man. Immerse yourself in the Word; be faithful in prayer; be committed to your church. Live a life of godliness. Do not approach the sin of lust as an isolated sin, but approach it as one more sin that needs to be overcome as you seek to be conformed to the image of the Savior.

In committing sexual sin, you have sinned against your wife. You need to confess this sin to her, painful thought it may be, and seek her forgiveness. You will also need to seek reconciliation with her. You are much more likely to overcome this sin with her help than without it. Be very careful not to blame her in any way for your sin; do not implicate her in any way. Confess your sin and ask her to fight with you in putting it to death. As a husband you need to lead your wife. And, as you’ve been sinning against her, you’ve been leading her poorly. Part of shepherding your wife, and often the most difficult part of all, is leading in the sexual relationship. This is especially difficult when you have committed sexual sin. But lead her nonetheless, gently and kindly. And lead her by being above reproach in every way.

Understand the triggers and the warning signs that tell you that you are particularly prone to sin. And react by fleeing from those rather than waiting for the lustful act itself. Speaking personally, I look for tiny things that may be entirely amoral and seemingly insignificant, but I know that they point to a general relaxing of standards and discipline. When I eat too much junk food or drink too much Coke, I know that I’m relaxing my personal discipline and that I’m only a few steps away from committing a sin I’ll regret. So I look for these innocuous things and fight against them. It sounds silly, I know, but I’ve studied my propensity to sin enough to know where it begins. So find those triggers in your own life, even those amoral things, and react against them. Look for situations that lead you to sin, whether that involves browsing certain web sites or being in certain places or staying up past certain hours.

And finally, seek out an older man who can mentor you. Find a man in your church whom you respect and ask if he will help you fight lust and become a better husband to your wife. Ask him to be not an accountability partner, but a mentor.

Take Heart

And take heart. Many men can testify to God’s grace in overcoming sin. Scripture itself testifies that God is eager and willing to put your sin to death. Christ has died to forgive your sin and he has risen and sent his Spirit to give you mastery over it. He reigns and he is on your side. What greater hope could there be?

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The Marriage Sacrament

We don’t fully understand the Lord’s Supper. Yes, there is a lot we do know and understand about it; we know that it is a means of grace by which we are drawn closer together as a body of believers and, more importantly, drawn closer to the Savior whose death is signified in it. We know that the breaking of bread symbolizes the breaking of Christ’s body and the pouring of the wine symbolizes his blood being poured out for us; we know that through the act Christ symbolizes his love for us and the blessings he pours out upon us. And we know that our partaking of the Lord’s Supper is a proclamation of our dependence upon Christ, admitting as we take and eat that we need his blood and righteousness. It is clearly far more than the sum of its parts.

And yet what we don’t understand so well is how Christ nourishes us through Lord’s Supper. When Christ instituted it he said,

Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. For my flesh is true food, and my blood is true drink. Whoever feeds on my flesh and drinks my blood abides in me, and I in him.

Christ says that just as eating ordinary food nourishes and strengthens our body, so feeding upon Christ, in a figurative sense, will feed our souls. In this act we both symbolize our dependence upon this food and we experience that nourishment. Though we do not quite know how this happens, we know that we receive spiritual strength through it. And certainly just about any Christian can testify to the joy and strength and spiritual refreshment he has received through the Lord’s Supper. We cannot quantify it and yet neither can we (or would we want to) deny it.

Ultimately, though, we celebrate Lord’s Supper out of obedience to the Word of God more than we do out of a firm and exhaustive understanding of exactly what it does in us or through us. Though we do not fully understand it, we do it. Christ does not tell us exactly how it works and all that it accomplishes in us, but still he commands us to participate in it and to do so regularly, as part of the life of the church. And so we obey in grateful obedience.

Last year I spent a fair bit of time thinking and writing about sex, mostly in the context of the Sexual Detox booklet I was writing at the time. As I did so, I found myself beginning to think of sex within marriage as an interesting kind of parallel with Lord’s Supper. Now, before you accuse me of blasphemy, know that I am not equating the two; rather, I am simply drawing out some similarities between them. What I mean to say is, I think it can be helpful to understand sex as a kind of “marriage sacrament.”

We don’t fully understand sex. Yes, there is a lot we do know and understand about it; we know that it is a means of grace within a marriage by which a husband and wife are drawn closer together in a uniquely powerful way. We know that sex is more than mere biology, that in the sexual act there is more than just body parts. Instead, sex is an act that involves the body, the soul, the mind, the emotions. It is far more than the sum of its parts.

Yet what we don’t understand so well is how and to what extent the sexual union between a husband and wife draws them together. We know that a healthy marriage and a healthy sex life are nearly impossible to separate (which is to say that it is difficult to imagine a healthy marriage in which there is an entirely dysfunctional sex life). And so, like the Lord’s Supper, we are often left pursuing sex not because we entirely understand what it is and what it does, but because God commands a husband and wife to have sex and to do so regularly. We trust that he knows the details that remain hidden to us and trust that we ought to be committed to this special act. And so we are to participate in it regularly and joyfully and as means of obedience to him.

Now God has graciously given sexual desire as a means of compelling or encouraging a husband and wife to have sex. And yet any couple can testify that desire rises and wanes, that there are times when sex seems like more work than it is worth or when life just interferes and we find that it has been weeks, months. Here we need to trust that God will reward our obedience in carving out the time and even working deliberately to find the interest. Just as we would be incomplete Christians in an incomplete church if we neglected the Lord’s Supper, letting it get pushed aside by other concerns, in the same way a marriage will be incomplete if a husband and wife neglect this gift of God. We may not understand sex as fully as we would like, we may not really know what it does and how it does it, but we do know that God requires it of us and that he does so for our good. And that ought to be enough. We do not need to understand it in order to receive its benefits.

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Permanence Before Experience — The Wisdom of Marriage

Rightly understood, marriage is all about permanence. In a world of transitory experiences, events, and commitments, marriage is intransigent. It simply is what it is — a permanent commitment made by a man and a woman who commit themselves to live faithfully unto one another until the parting of death. Keep Reading

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Did He Get Married Too Young?

You have to give David Lapp credit. The 22-year-old young man knew what he wanted, and he got her — a wife. It wasn’t easy. When David and his wife Amber told her father that they wanted to get married (at ages 22 and 21, respectively), he hit the ceiling. Keep Reading

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Oh, It’s Valentine’s Day Again

Here are a couple of videos to get you through the weekend from the good folks at Worship House Media.
The first is for all of those people who get a little caught up in the Hallmark side of Valentine’s Day.

And this second one are some killer marriage tips from the comedy duo Johnny and Chachi.

Any [...]

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