Centuries ago the Puritan preacher Richard Baxter penned some wisdom on the subject of reading. His concern was for people to become better, more discerning readers. His advice seems as timely today as it must have been for the men and women of the seventeenth century. It may be it is even more important today since we have access to far more books and writing (and blogs and web sites and Twitter feeds and e-books and…) than the Puritans could ever have imagined.
I’ve taken the liberty of adding annotations to his words of wisdom.
Make careful choice of the books which you read: let the holy scriptures ever have the pre-eminence, and, next to them, those solid, lively, heavenly treatises which best expound and apply the scriptures, and next, credible histories, especially of the Church … but take heed of false teachers who would corrupt your understandings.
Devotion to reading must never take pre-eminence over the study of Scripture. If we spend many hours every day reading but only a brief period of time studying the Scriptures, we would do well to examine our priorities. This is not to say there has to be a certain ratio (if I spend one hour reading the Bible I earn one hour of reading other material). Rather, it simply means that in our hearts, in our affections, the Bible must remain supreme. It is not a sign of spiritual health if we wake up eager to read a book but dreading time in the Bible. We should also take care if we find that we enjoy reading about the Bible more than we enjoy reading the Bible itself.
When we do read, we need to give priority to good books that increase our knowledge of and love for the Scriptures. Beyond them, it is wise to study the history of the church so we can never lose sight of our roots and seek to avoid the sins of our fathers. And finally, we should read with discernment and avoid submitting ourselves to the writings of false teachers who will corrupt our understanding of the truths of Scripture.
1. As there is a more excellent appearance of the Spirit of God in the holy scripture, than in any other book whatever, so it has more power and fitness to convey the Spirit, and make us spiritual, by imprinting itself upon our hearts. As there is more of God in it, so it will acquaint us more with God, and bring us nearer Him, and make the reader more reverent, serious and divine. Let scripture be first and most in your hearts and hands and other books be used as subservient to it. The endeavours of the devil and papists to keep it from you, doth shew that it is most necessary and desirable to you.
Baxer reiterates that the Bible must be pre-eminent. The Bible alone is God’s full, inerrant, infallible, authoritative revelation to us and we must treat it accordingly; it must be first and most. All other books must take a subservient and complementary role to Scripture.
2. The writings of divines are nothing else but a preaching of the gospel to the eye, as the voice preaches it to the ear. Vocal preaching has the pre-eminence in moving the affections, and being diversified according to the state of the congregation which attend it: this way the milk comes warmest from the breast. But books have the advantage in many other respects: you may read an able preacher when you have but a average one to hear. Every congregation cannot hear the most judicious or powerful preachers: but every single person may read the books of the most powerful and judicious; preachers may be silenced or banished, when books may be at hand: books may be kept at a smaller charge than preachers: we may choose books which treat of that, very subject which we desire to hear of; but we cannot choose what subject the preacher shall treat of. Books we may have at hand every day, and hour; when we can have sermons but seldom, and at set times. If sermons be forgotten, they are gone; but a book we may read over and over, till we remember it: and if we forget it, may again peruse it at our pleasure, or at our leisure. So that good books are a very great mercy to the world: the Holy Ghost chose the way of writing, to preserve His doctrine and laws to the ‘Church, as knowing how easy and sure a way it is of keeping it safe to all generations, in comparison of mere verbal traditions.
Perhaps the greatest reason to read is that it gives us access to the God-given wisdom of some of the greatest preachers and theologians of our day and of days past. While Charles Spurgeon (and Richard Baxter, for that matter) has long since gone to be with the Lord, we can learn from him as readily and effectively as did those people who sat under his ministry in the nineteenth century. Books are a great blessing from the hand of God and one we ought to be thankful for. They are indeed “a very great mercy to the world.” This paragraph more than any other, I think, shows Baxter’s great love for books. Any Christian book lover will feel his heart warmed as he reads it!
3. You have need of a judicious teacher at hand, to direct you what books to use or to refuse: for among good books there are some very good that are sound and lively; and some good, but mediocre, and weak and somewhat dull; and some are very good in part, but have mixtures of error, or else of incautious, injudicious expressions, fitter to puzzle than edify the weak.
For every good book, there are five or ten (or, more likely, far more) that are fit only for the trash. This is borne out in what shows up in my mailbox. I receive many, many books and so many of them are immediately disposed of. Much of what is published under the banner of “Christian” is anything but. Be careful what you read; a book can lead you astray as easily as it can lead you closer to the Lord. Find mature believers who can guide you to books and authors that will edify you. The Internet has been a great blessing in allowing book reviews to be disseminated far and wide. Take advantage!
Baxter’s Guide To The Value of a Book
Baxter also put together a guide to help judge the value of any book.
1. Could I spend this time no better?
Some of the most godly men I know of are (and were) voracious readers. Actually, it is hard to imagine a great preacher or a great theologian who was not also a great reader. So here Baxter is not downplaying the importance of reading, but merely suggesting that it is not a pre-eminent concern. It must not take priority over all other responsibilities. If I read while watching my elderly neighbor shovel snow from her driveway, I need to examine whether I have given reading undue importance.
2. Are there better books that would edify me more?
While reading is a wonderful way to spend time, it is merely a means to an end. It may be that there is a book I can read that will edify me more and prove more valuable. If in a lifetime I am going to read only one or two books on a certain subject, I should seek to make sure that they are the best books on that subject.
3. Are the lovers of such a book as this the greatest lovers of the Book of God and of a holy life?
This is a difficult question. I sometimes read books that are popular, but favored by those who do not hold high the Word of God. There are times when this is acceptable, I’m sure. However, when I do look at a book and consider reading it, it is worth thinking about who loves this book. This is one of the reasons we put endorsements on the back of a book; we can tell a lot about it simply by seeing who has give it a recommendation.
4. Does this book increase my love to the Word of God, kill my sin, and prepare me for the life to come?
In other words, does this book complement my reading of the Bible and help me live a life of godliness? Or does it pull me further from God and leave me with feelings of skepticism? While I do believe there is value in reading books for the purposes of research (for example, to understand what all those people found in The Shack), I need to prioritize good books that are loved by godly men and women. I need to focus the bulk of my attention on books that are truly good.
In all things, we must use discernment. As we read books we must continually search the Scriptures to “see if these things are so,” all the while praying to God for wisdom. Baxter’s advice is sound and we would do well to heed it, even (or perhaps especially) hundreds of years after it was written.
Sponsor:
I have been a Christian for two decades now and cannot deny it–the Bible is a difficult book to understand. Sure there are parts of it that are so simple that even a child can explain them. But to know the Bible well, to know how it all fits together, to know how it applies to me all these years after it was written, requires dedication, hard work and skill. Though there are many books that teach how to dig into the Word and to learn from it, many do so in a way that is difficult to understand for new Christians or young Christians. Dig Deeper by Nigel Beynon and Andrew Sach steps nicely into that void.
